The word will here is like how we use it in free will, in that it means "a causation leading to a desired effect/result". For example, the statement: Mathematical knowledge is certain is a second-order knowledge claim because it is about mathematical knowledge, and the tools that are suggested by this prompt will usually be related to the knowledge that is produced mathematically. is. 128 7 Inquiries regarding such beliefs are what are called second order questions. 20. Such a lack of knowledge is not crucial to our well-being or survival. When we speak of the production of knowledge, we are tacitly recognizing technology as a way of knowing as a way of revealing the things that are hidden. This research has different methodologies in the different areas of knowledge, and these methods of disinterring the truth are all pre-determined by the view of the past as an object of study. What this question is asking is can the knowledge that we learned changed beliefs or values that we were taught by our guardians since we were born in other words, the knowledge that we grew up on. Our tragic literature, on the other hand, demonstrates the implications of the lack of self-knowledge in its heroes actions which ultimately lead to their demise in most cases. An exact science leads to an exact machine technology. Without such reckoning up (algorithms, for example) our computers and hand phones would be quite useless because they could not have come into existence. One is laid beside the other so that the one is orientated and conforms to the other by means of a relationship that you will establish. Our common understanding of values is one hazily arrived at and derived from what Aristotle called The Ethics and, for Aristotle, these had to do with the actions of human beings in defining and achieving their ends, their desires and goals. Modern technology employs modern science. Can new knowledge change established values or beliefs? can new knowledge change established values or beliefs objects . All translation is an interpretation. According to Kant, our cognition renders sufficient reasons for the being of objects when it brings forward and securely establishes the objectness of objects and thereby brings itself to objectness, that is, to the being of experienceable beings. CT 1 Knowledge and the Knower: Empowerment; CT 1: Introduction to Theory of Knowledge: Knowledge and the Knower. You also create a document with the title of your IA prompt, images of the three objects, and you will also provide a commentary on each object that identifies each object and its specific real-world context. Technology is a theoretical,not a practical affair. Here are some links that might be useful in discussing the key concepts of your Exhibition regarding this topic: CT 1: Knowledge and Reason as Empowering and Empowerment. I dont understand the link. Plato examines the relation of the body to the soul under the themes of illness and deformity in his dialogue Sophist. Adherents of the same world-picture may hold different world-views and enter into conflict employing the weapons supplied by their common world-picture. Modern machine technology looks to science, to scientific, empirical, practical, reliable, proven facts and is not guided by murky theory. Opinion regards those things that can be otherwise and that is why it can be true or false. It is the unity of a subject with its predicate and the support for their being connected is the basis or ground of the judgement and provides justification for the judgement. It was the Greek fundamental experience of the being of beings which underlay, and gave rise to, both the subject-predicate form of their language (and, thus, our English language) and their conception of a thing as a subject (subjectum) with accidents (qualities, what we experience of the thing through sensory perception). The virtue of some thing was its usefulness or goodness, and it had to do with its potentialities or possibilities. One finds the best example of this metaphor in Shakespeares Macbeth and in the motif of sickness that runs throughout that play: Art not without ambition, but without/ The illness should attend it: what thou wouldst highly,/ That wouldst thou holily; wouldst not play false, And yet wouldst wrongly win(Act 1 Sc. What role does imagination play in producing knowledge about the world? Although historians cannot observe what happened in a laboratory nor do experiments to confirm their hypothesis, they have developed alternative methods to gather knowledge. To whom or to what are we obliged to them and why? Second order claims are claims that are made about knowledge, and you will have to deal with these in evaluating the importance of the claims that you will be making. An examination of what we understand as History can occur here. This object is included in this exhibition because it shows how credible an article can become based on an individual's beliefs or values. What role do experts play in influencing our consumption or acquisition of knowledge? it is the point of something, the purpose or end goal of something from which we can add up the parts to make a whole. The reasons provide both the evidence and the explanation. We call these facts, but they are facts only within the system that allows them to be seen as such. 12. Historicism denies this truth and it asserts that there is no truth outside of the historical contexts from which it has been produced. The political as understood here is not what we commonly think of as political parties etc. That we do not know in the traditional sense does not matter: what matters is the reliability of the results. veers round into a quality of its own and then it becomes incalculable (Heidegger). This is the contradiction we live within. You are required to choose one prompt from the list below, and it must be exactly from this list and you cannot change the wording. When the reason for the connection of the representations has been directed back to the I, what is represented first comes to a stand such that it is securely established as an object for the representing subject. . 23. The essence of human beings is reason. Whence means from where, when and speaks of the origins of the thing in question. This choice of images or objects is your own, but the truth and knowledge in the representational thinking regarding their relation to each other will not be of your doing or making. For more on the way of knowing involved in techne see the following links: Teacher Einstein, for example, has been quite clear that it was not reason only that brought about his theory of relativity but that imagination played a great part in its final coming-to-be. It is your job to examine the basis for these first-order claims. When we say that the objectivity of objects is based upon subjectivity we mean that it is not something confined to a single person and something fortuitous to their individuality and situation and discretion; it is not personal knowledge. It can also be a statement exhibiting a relation of implication i.e. Affects, passions and feelings (the manner in which we conceive of emotion) are not to be seen as inner experiences: what we are concerned with here is not psychology, not even a psychology underpinned by physiology and biology, but . On what grounds might we doubt a claim? From where do these obligations stem? Technologys erosion of human being and its enclosing of the world (the opposite of disclosing) are offset by its ability to give us experiences. Each student created an exhibition of three objects to connect to one specific question. why these three objects or images from an almost infinite possibility?). For example, the virtue of a thoroughbred racehorse is to run fast; it is not good if it does not or cannot do so. Sophia and episteme arenot opinion because they are already complete i.e. Modern science experiences the demand to render sufficient reasons as a crisis currently. This know how, presumably, comes from a long, broad engagement with the field which is under discussion. Thoughtful connections can be made here. 15. The purpose for this writing on these prompts is to provoke thought regarding our understanding of what the key concepts contained in the prompts might mean. We cannot count on them because they are not grounded and the principle of sufficient reason supplies the grounds. Each historical age has its own particular concept of greatness; and our concept of greatness is purely quantitative, the gigantic not only gigantic monuments, but the traversal of vast distances at immense velocities, etc. God, for example, is not a thing in that he is not calculable or measurable within the overall parameters of time and space positions and locations. This will be discussed in relation to calculation and calculus a little later. The features or characteristics of that knowledge which can be relied upon are those that provide surety and certainty. The organisation and classification of things is based on what we know of the things to begin with: the plant-like of the plant, the animation of the animal, the thingness of the thing, etc. I have written extensively on imagination in the link below and suggest a reading of this writing as a possible prod to further you along in your Exhibition of this way of knowing the world. There must be a corresponding relation or reality of the book, the table and the books place on the table. The language and engagement in the conversation that is dialecticis not the attempt to out-argue someone, but getting ones partner in the conversation to open their eyes and see; dialectic is possible between friends, not between rivals; dialectic is not political. Notice the relation to prompt #1 and prompt #3: usefulness is that knowledge which may be counted on and relied on and, thus, may be found in our mathematical physics, etc. Thus, the choices of image or objects for this prompt, and the conclusions to be arrived at, are almost unlimited. Human beings becoming a subjectum is to be found in the thinking of Descartes. In Latin, this account is ratio:the ground of the truth of judgement isratio. Reliability is that which can be counted on in any situation that we are concerned with from the choosing of snow tires to the choosing of the surgeon for our next operation, so in many respects this prompt is similar to Prompt #1 in that both the end and use and the characteristics of the knowledge with which we wish to engage and use are at play here. The projecting of analogies or models is part of the erecting of a framework from which you will demonstrate how you have viewed the objects/images present and show them in a new light (possibly) to others. The Greeks understood technology as the theoretical knowledge that makes the practical applications possible. This prompt and topic is dealt with at greater length in the following links:CT 1: Perspectives (WOKs).
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